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1a)

Pharaoh’s Dreams
When two full years had passed, Pharaoh had a dream: He was standing by the Nile, when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds. After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.
He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk.
After them, seven other heads of grain sprouted—thin and scorched by the east wind. The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up; it had been a dream.
In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.
Then the chief cupbearer said to Pharaoh, “Today I am reminded of my shortcomings. Pharaoh was once angry with his servants, and he imprisoned me and the chief baker in the house of the captain of the guard. Each of us had a dream the same night, and each dream had a meaning of its own. Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream. And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was impaled.”
So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.
Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.”
“I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.”
Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile, when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds. After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. The lean, ugly cows ate up the seven fat cows that came up first. But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.
“In my dream I saw seven heads of grain, full and good, growing on a single stalk. After them, seven other heads sprouted—withered and thin and scorched by the east wind. The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me.”
Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do. The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream. The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.
“It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do.
Seven years of great abundance are coming throughout the land of Egypt,
but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land. The abundance in the land will not be remembered, because the famine that follows it will be so severe. The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.
“And now let Pharaoh look for a discerning and wise man and put him in charge of the land of Egypt. Let Pharaoh appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance. They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food. This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt, so that the country may not be ruined by the famine.”
The plan seemed good to Pharaoh and to all his officials. So Pharaoh asked them, “Can we find anyone like this man, one in whom is the spirit of God ?”
Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one so discerning and wise as you.
You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you.”
Joseph in Charge of Egypt
So Pharaoh said to Joseph, “I hereby put you in charge of the whole land of Egypt.” Then Pharaoh took his signet ring from his finger and put it on Joseph’s finger. He dressed him in robes of fine linen and put a gold chain around his neck.
He had him ride in a chariot as his second-in-command, and people shouted before him, “Make way !” Thus he put him in charge of the whole land of Egypt.
Then Pharaoh said to Joseph, “I am Pharaoh, but without your word no one will lift hand or foot in all Egypt.” Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Egypt.
Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from Pharaoh’s presence and traveled throughout Egypt. During the seven years of abundance the land produced plentifully. Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities. In each city he put the food grown in the fields surrounding it. Joseph stored up huge quantities of grain, like the sand of the sea; it was so much that he stopped keeping records because it was beyond measure.
Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.
Joseph named his firstborn Manasseh
and said, “It is because God has made me forget all my trouble and all my father’s household.” The second son he named Ephraim and said, “It is because God has made me fruitful in the land of my suffering.”
The seven years of abundance in Egypt came to an end, and the seven years of famine began, just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food.
When all Egypt began to feel the famine, the people cried to Pharaoh for food. Then Pharaoh told all the Egyptians, “Go to Joseph and do what he tells you.”
When the famine had spread over the whole country, Joseph opened all the storehouses and sold grain to the Egyptians, for the famine was severe throughout Egypt. And all the world came to Egypt to buy grain from Joseph, because the famine was severe everywhere.

1b)
(i)Joseph’s family from Canaan came to
live in
Egypt.
(ii) He reconciled with his brothers and
entire
family.
(iii)He was appointed as the second in
command
only to Pharaoh himself.

(2a)
the LORD said to Moses, Take you
Joshua
the son of Nun, a man in whom
is the spirit,
and lay your hand on him;…
Moses, after having
been the leader of his people for
forty years,
is at length to get his discharge.
Nothing has
yet been determined regarding a
successor. The
point is, on every account, too
important to be
left open till the present leader
has passed
away. A change of leadership,
always hazardous,
is especially hazardous when the
army is in the
field and the enemy is on the
watch. If the
Divine wisdom judged it
necessary that Eleazar
should be invested with the high
priesthood
before Aaron died, much more is
it necessary
that, before Moses lays down the
scepter, a
successor should be appointed
and placed in
command.
(2b)
- Bravery
-Integrity
-Faith
=====================================
(3a)
After the death of solomon,Rehoboam was made the king of
the isrealites.Then the elderly people told him the king
Rehoboam to talk to his subject in a polite manner.The king
then accepted the elder's advice.The king showed no
weakness to his people.The king proclaimed "That his father
punished them in a little way but he will torture them with
scorpion.That his littlest finger is thicker than my father's loins
and your backs shall be broken.Rehoboam then waged war
against his people.This leads to its rejection by his people
(3b)
-Hyprocrisy
-Unfaithfulness
-High handedness
-Corruption
-Favouritism
======================================
(4a)
This story relates how Hosea has three children, a son
called Jezreel, a daughter Lo-Ruhamah and another son
Lo-Ammi. All the names are described in the text as
having symbolic meaning, reflecting the relationship
between God and Israel . Jezreel is named after the valley
of that name . Lo-Ruhamah is named to denote the ruined
condition of the kingdom of Israel and Lo-Ammi is named
in token of God's rejection of his people. Although the
latter two children are not specifically said to be Hosea's,
James Mays says that this is "hardly an implication" of
Gomer's adultery. In 3:1, however, it says that she is
"loved by another man and is an adulteress". Hosea
is told to buy her back, and he does so for 15 shekels and
a quantity of barley. Exodus 21:32 establishes the value of
a maidservant at 30 shekels so Gomer's value is
diminished. She is not mentioned again in the book.
Some analysts, following Felix Ernst Peiser, have
suggested that this marriage is really a figurative or
prophetic reference to a union between the " lost tribes of
Israel " with the people of Gomer, following the Assyrian
deportation.
The relationship between Hosea and Gomer has been
posited to be a parallel to the relationship between God
and Israel. Even though Gomer runs away from Hosea
and sleeps with another man, he loves her anyway and
forgives her. Likewise, even though the people of Israel
worshiped other gods, God continued to love them and
did not abandon his covenant with them.
According to Kirsten Abbott, feminist interpretation
regards the story of Hosea and his relations with his wife
Gomer as a metaphor for the conflict between a Covenant
Theology (Israel violating the covenant relationship with
YHWH) and a Creation Theology (YHWH will undo the
fertility of the earth in response to Israel following other
fertility gods).
(4b)
I-Love
II-Faithfulness
III-Fidelity
IV-Endurance

Describe the temptation of Jesus as recorded in the gospel of mattew

(5a)
(()) Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.
 After fasting forty days and forty nights, he was hungry.  The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.

  (())  Then the devil took him to    the holy city and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
    and they will lift you up in their hands,
    so that you will not strike your foot against a stone.

 Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’

  (())  Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”

 Jesus said to him, “Away from me, Satan!For it is written: ‘Worship the Lord your God, and serve him only.
Then the devil left him, and angels came and attended him.

7a First, they devoted themselves to the teaching of the apostles . This instruction is for new converts who may not have heard Jesus teach.  The apostles are witnesses passing along the things which they have seen and heard.  It is entirely possible that the apostles had common set of instruction which they regularly passed along to new converts.  If this is the case, then there was a basic body of tradition within months of the death of Jesus which could be called the “teaching of the apostles.”

Second, they devoted themselves to fellowship (κοινωνία). Since this word has the connotation of sharing common, this is likely an allusion to the communal life described in the next verses (Acts, 269).  At the very least this includes alms and care for the poor.  I would suggest that many of those who needed assistance were Diaspora pilgrims who accepted the message of Jesus and remained in Jerusalem rather than to return home after Pentecost.

Third, they devoted themselves to “breaking of bread.” While this phrase can be used of sharing a meal together, it is likely that Luke is describing the community as celebrating some form of communion.  In Luke 21:19 the same words are used as Jesus takes bread and breaks it.  In Luke 24:35 it is used for the resurrected Jesus breaking bread as two disciples realized who he was.  I think that Jesus’ practice of common meals was the foundation for this practice — they all ate and drank together as one group.

Fourth, they devoted themselves to prayers. Since the Greek is plural this is plausibly a reference to daily prayers in the Temple.  It would not be unusual for Jewish men to go to the Temple several times a day to pray, so the community continues to worship at the Temple regularly.  In fact, Acts 2:46 indicates that the disciples met in both private homes and in the Temple.  This likely put them into contact with other observant Jews who would then be introduced to Jesus as Messiah.

7b choose 3
1. Christians Were Bound and United By A Common Truth
2. Christians Were Characterized by Uncommon Joy
3. Christians Were a Fearless and Animated People, Not a Passive Church
4. Christians Were Known By Their Love
5. Christians Gave Sacrificially to the Needy.


(6a)
(i) The two robbers: They were crucified
along
side Jesus Christ,one on his right hand
and the
other on the left. One showed the act of
repentance.
(ii)Joseph Arimathea was a disciple of
Jesus
Christ,he went to Pilate and asked for
the body
of Jesus. Pilate ordered it to be given to
him.
Joseph took the body and wrapped it in
a clean
linen and laid it in his own new tomb.
He rolled a
great stone at the entrance of the tomb
and
departed. He showed that act of a
faithful
christian
(6b)
(i) It tells us as Christians to have a
repentance
spirit.
(ii) It also teaches us that Jesus has
Power to
save a sinner
(iii) It shows that God is a merciful God
(7a)
First, they devoted themselves to the
teaching of
the apostles. This instruction is for new
converts
who may not have heard Jesus teach.
The
apostles are witnesses passing along the
things
which they have seen and heard. It is
entirely
possible that the apostles had common
set of
instruction which they regularly passed
along to
new converts. If this is the case, then
there was
a basic body of tradition within months
of the
death of Jesus which could be called the
“teaching of the apostles.”
Secondly, they devoted themselves to
fellowship.
Since this word has the connotation of
sharing
common. At the very least this includes
alms and
care for the poor.
Thirdly, they devoted themselves to
“breaking of
bread.” While this phrase can be used of
sharing
a meal together, it is likely that Luke is
describing the community as celebrating
some
form of communion. Jesus’ practice of
common
meals was the foundation for this
practice —
they all ate and drank together as one
group.
Fourthly, they devoted themselves to
prayers. It
would not be unusual for Jewish men to
go to
the Temple several times a day to pray,
so the
community continues to worship at the
Temple
regularly.
(7b)
(i) Christians Were Bound and United By
A
Common Truth
(ii) Christians Were Known By Their
Love
(iii) Christians Gave Sacrificially to the
Needy.


9A)
According to James all Christian must avoid
partiality. He admonished them saying " For if
a man with gold rings and in fine clothing
comes into ur assembly and a poor man in
shabby clothing also comes in and you pay
attention to the rich and say "have a seat here
please" whiles you say to the poor man "stand
there" or "sit at my feet". James advised that
when this happens, the members have
discriminated against the poor man and
honoured the rich. He advised them saying "
God has chosen the poor to be rich in faith and
heirs of the kingdom which he has promised.
He further wrote that, they would b fulfilling
the royal law which says "love your neighbour
as yourself" if they avoid partiality and
favoritism.
B)
1. discrimination create division in the church
2. It retards spiritual and numerical growth of
the church.
3. It leads to lack of commitment
4. It discourages people from accepting the
gospel

+++++++++
IRS
+++++++++
(1)Irs

1)
During the Call of the Prophet Muhammad sallallahu ‘alayhi wa sallam, many Muslims were diligent in memorizing the
(hadith) sayings of the Prophet peace be upon him.
As Islam spread through many countries, battles increased killing many memorizers of hadith. The remaining memorizers were
dispersed throughout the countries. Growing concern arose that some of memorizers might keep the hadith to themselves; verification of hadith became little and falsehood and
fabrication was being mistaken for the genuine truth. The need to write down and document the hadith became very apparent. The first person who ordered written documentation of
hadith was ‘Umar Ibn ‘Abdul-‘Aziz; who did so after he was appointed to the office of Caliphate. He viewed written documentation as the best means of preserving genuine hadith of the Prophet Peace be upon him. In “Fathul-Bari” for Ibn Hajar it was mentioned that: “The first one to write down the hadith was Ibn Shihab Az-Zuhri at the turn of the first century by the order of ‘Umar Ibn ‘Abdul ‘Aziz.”
Al-Bukhari also mentioned in “al-Fath”: ‘Umar Ibn ‘Abdul ‘Aziz wrote to all the countries.
===============================
3)
i)Continuity of the chain (i.e. each narrator mustactually have had contact with the narrator ‘above’ him, from whom he is claiming to narrate).
ii)Moral uprightness of each narrator (an
inobservant or sinful Muslim, who is evidently careless even about his religious practice, cannot be expected to be careful enough to reliably transmit hadith).
iii)Retention of each narrator (someone with a poor memory cannot be relied upon to transmit hadith accurately, unless he writes down hadith upon hearing them and narrates only from his manuscript).
iv)Freedom from irregularities (if A, B, C, D, E and F all heard a hadith from X, but F narrates it differently than A, B, C, D and E, then even if F is upright and generally reliable, this particular narration of his will be considered irregular.)
v)Freedom from flaws (there are other, more subtle flaws in the isnad, which can be detected by experts in hadith science, who have familiarity with information about the narrators, and with a large corpus of narrations and the correlations and divergences between them.)
===============================
To start a prayer up facing the qiblah raising both hands
opposite the ears and with the intention to perform the prayer
both in your heart and tongue,conclude by saying
allahuakbar,lowering your hands untill they rest on your chest
or dangle at both sides you begin raising your hands when you
begin reading the TAKBIR and you finish the TAKBIR, just
when your hands reach your chest formulating the intention is
call NIYYAH and the TAKBIR is called TAKBIR OF IHRAM i.e
the intitial TAKBIR and this posture is cal QIYAM.
==================================
(2)
NASR-
-Allah has achieved what he had promised you.
-he granted you victory over disbelivers
-your truth has overtaken their falsehood
-the call of islam has found its way to the heart of people,so
they entered the religion of allah in troops,clans,and tribes.
-those people were your enemies who drove you from your
native land and gained were able to punish them.
-they came to you willing by open heartedly to embrace islam
-it is not a great favour of Allah
KAFIR
-Whether the refusal of the prophet to the proposal of the
unbelivers was before or after the revelation if the Sura,the
prophet used his own discretion and foresight.
-he absolutely rejected them compromise which was based on
ignorance and short sight
-in matter of Surah a savious decision,allah used to adrress
the prophet with 'say' as a direct guidance and decisive
answers
-he already commanded Muhammed to say "He is allah,the
one"
==================================
(3)
(i)one of the companion of the prophet sought good advice
from the prophet.
(ii)he was fold again and again "not to be angry" you know
anger takes away the sense of discretion from man and leads
him to talk and act unreasonably.
(iii)in a moment of anger people commit many serous sins.
(iv)so anger is the enemy of man which every body should
avoid be cautions and abstain from.
==================================
(6)
(i) it purify some one heart and property away from selfishness
and greediness of wealth
ii) it promote equality in between human beings (poor and
riches)
((iii) it reduces suffering,hunger,poverty and pain in any
societies or country
(iv) It is a rewardable act for any muslim who perform it
v) it mitigate to a minimum the suffering of the needy and
poor in the society.

Irk


1)
To start a prayer up facing the qiblah raising both hands
opposite the ears and with the intention to perform the prayer
both in your heart and tongue,conclude by saying
allahuakbar,lowering your hands untill they rest on your chest
or dangle at both sides you begin raising your hands when you
begin reading the TAKBIR and you finish the TAKBIR, just
when your hands reach your chest formulating the intention is
call NIYYAH and the TAKBIR is called TAKBIR OF IHRAM i.e
the intitial TAKBIR and this posture is cal QIYAM.
==================================
(2)
NASR-
-Allah has achieved what he had promised you.
-he granted you victory over disbelivers
-your truth has overtaken their falsehood
-the call of islam has found its way to the heart of people,so
they entered the religion of allah in troops,clans,and tribes.
-those people were your enemies who drove you from your
native land and gained were able to punish them.
-they came to you willing by open heartedly to embrace islam
-it is not a great favour of Allah
KAFIR
-Whether the refusal of the prophet to the proposal of the
unbelivers was before or after the revelation if the Sura,the
prophet used his own discretion and foresight.
-he absolutely rejected them compromise which was based on
ignorance and short sight
-in matter of Surah a savious decision,allah used to adrress
the prophet with 'say' as a direct guidance and decisive
answers
-he already commanded Muhammed to say "He is allah,the
one"
==================================
(3)
(i)one of the companion of the prophet sought good advice
from the prophet.
(ii)he was fold again and again "not to be angry" you know
anger takes away the sense of discretion from man and leads
him to talk and act unreasonably.
(iii)in a moment of anger people commit many serous sins.
(iv)so anger is the enemy of man which every body should
avoid be cautions and abstain from.
==================================
(6)
(i) it purify some one heart and property away from selfishness
and greediness of wealth
ii) it promote equality in between human beings (poor and
riches)
((iii) it reduces suffering,hunger,poverty and pain in any
societies or country
(iv) It is a rewardable act for any muslim who perform it
v) it mitigate to a minimum the suffering of the needy and
poor in the society.

(1a) Hadith implies the narration of a saying, or of an act, or of an approval (Taswib) of the Prophet (SAW), irrespective of whether the matter is authenticated or still disputed.
While
The word ‘Sunnah’ means ‘a clear path’. Its the manner in which the Almighty deals with nations - and which holds true for all nations - as been termed in the Holy Qur’an as the Sunnah of Allah.
2)
- Allah describes Himself as â Rabbâ of
the AlamÃnâ.. There is no proper equivalent for Rabbâ in English language. Rabbâ means the One and the Only Lord for the entire universe, its Creator, Owner, Organizer, Provider, Master, Planner, Sustainer, Cherisher, and Giver of security.
- Teaches an integral part of Islamic belief that there is another life after death where everyone will be accountable before Allah for his deeds of this life. On the Day of Recompense Allah will judge amongst people with His Divine justice.
- Allah is the Creator and Sustainer of everything, Teaches us not to worship anyone but Allah.
- Teaches us How to gain Accept of deeds by Allah.
5) Iman or Faith
There is none worthy of worship except Allah and Muhammad is the messenger of Allah. "This declaration of faith is called the Shahadah, a simple formula that all the faithful pronounce.
The significance of this declaration is the belief that the only purpose of life is to serve and obey God, and this is achieved through the teachings and practices of the Last Prophet, Muhamma